off end

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זָהַם(b. h.; cmp. זהה) ( to be glistening; cmp. צחן a. צחח)) to be filthy, smell offensively, be offensive.Part. זוֹהֵם, or part. pass, זָהוּם. Y.Ab. Zar. II, 41c bot. ר״ל אמר ככוס ז׳ (not בכוס) R. L. says, It is like drinking out of an offensive cup; השותה בכוס ז׳וכ׳ he who drinks (sacred wine) out of Y.Nidd.IV, end, 51b דם נידה זהום (Tosef. ib. IX, 10 זוהם; Bab. ib. 65b) the blood of a menstruant is sticky (or ill-smelling). Pi. זִיהֵם 1) to smear plants with rancid oil for keeping off vermin, (oth. opin.: to cover a wound in a tree with dung and tie it up. Shebi. II, 4. Y. ib. 33d (expl. מְזַהֲמִין of Mish.) מתלעין to keep the worms off. Ib. המְזַהֵם אינווכ׳ oiling a plant is merely like appointing a watchman (it does not advance growth). Y.Sabb.VII, 10a top, v. בָּחַל II.Part. pass. מְזוּהָם f. מְזוּהֶמֶת ill-smelling, filthy, offensive. Bekh.VI, 12 ומז׳ and an animal of offensive smell or sight. Ber.53b מז׳ an offensive-looking priest. Y.Gitt.VIII, 49d top מז׳ היא מלפניו she is disgusting to him (on account of her conduct); a. e.Pl. מְזוּהָמִים, מְזוּהָמִין; fem. מְזוּהָמוֹת. Ber. l. c. ידים מ׳ smelling hands (after a meal, when not perfumed). Lev. R. s. 16; Esth. R. to III, 1 מה … מ׳וכ׳ as ordure is offensive, so is he (the leper); a. e. 2) to declare unfit for priestly or levitical service ( or connection), to reject. Bekh.47a אין מְזַהֲמִיןוכ׳ the child is not rejected (as the child of a gentile).Y.Yeb.X, 11a; XIII, 13d bot. ואיןב״ד מזהמין אותה but the court does not declare her unfit to marry a priest. 3) (v. זוֹהֲמָא) part. pass. מְזוּהָם, pl. מְזוּהָמִין inclined to lasciviousness, unchaste. Sabb.145b bot. Hif. הִזְהִים to become unfit for offering through offensiveness. Pesik. Vayhi, p. 10a> לא הִזְהִימוּ (perh. to be read הוּזְהָמוּ Hof.; (Yalk. Num. 713 הוזמו, expl. הוסמו, corr. acc., or הוּמָמוּ as Num. R. s. 12, end, a. e., v. Bub. note to Pesik. l. c.).

זָהַם(b. h.; cmp. זהה) ( to be glistening; cmp. צחן a. צחח)) to be filthy, smell offensively, be offensive.Part. זוֹהֵם, or part. pass, זָהוּם. Y.Ab. Zar. II, 41c bot. ר״ל אמר ככוס ז׳ (not בכוס) R. L. says, It is like drinking out of an offensive cup; השותה בכוס ז׳וכ׳ he who drinks (sacred wine) out of Y.Nidd.IV, end, 51b דם נידה זהום (Tosef. ib. IX, 10 זוהם; Bab. ib. 65b) the blood of a menstruant is sticky (or ill-smelling). Pi. זִיהֵם 1) to smear plants with rancid oil for keeping off vermin, (oth. opin.: to cover a wound in a tree with dung and tie it up. Shebi. II, 4. Y. ib. 33d (expl. מְזַהֲמִין of Mish.) מתלעין to keep the worms off. Ib. המְזַהֵם אינווכ׳ oiling a plant is merely like appointing a watchman (it does not advance growth). Y.Sabb.VII, 10a top, v. בָּחַל II.Part. pass. מְזוּהָם f. מְזוּהֶמֶת ill-smelling, filthy, offensive. Bekh.VI, 12 ומז׳ and an animal of offensive smell or sight. Ber.53b מז׳ an offensive-looking priest. Y.Gitt.VIII, 49d top מז׳ היא מלפניו she is disgusting to him (on account of her conduct); a. e.Pl. מְזוּהָמִים, מְזוּהָמִין; fem. מְזוּהָמוֹת. Ber. l. c. ידים מ׳ smelling hands (after a meal, when not perfumed). Lev. R. s. 16; Esth. R. to III, 1 מה … מ׳וכ׳ as ordure is offensive, so is he (the leper); a. e. 2) to declare unfit for priestly or levitical service ( or connection), to reject. Bekh.47a אין מְזַהֲמִיןוכ׳ the child is not rejected (as the child of a gentile).Y.Yeb.X, 11a; XIII, 13d bot. ואיןב״ד מזהמין אותה but the court does not declare her unfit to marry a priest. 3) (v. זוֹהֲמָא) part. pass. מְזוּהָם, pl. מְזוּהָמִין inclined to lasciviousness, unchaste. Sabb.145b bot. Hif. הִזְהִים to become unfit for offering through offensiveness. Pesik. Vayhi, p. 10a> לא הִזְהִימוּ (perh. to be read הוּזְהָמוּ Hof.; (Yalk. Num. 713 הוזמו, expl. הוסמו, corr. acc., or הוּמָמוּ as Num. R. s. 12, end, a. e., v. Bub. note to Pesik. l. c.).

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פָּלַג(b. h.) to separate, split. Hif. הִפְלִיג 1) to part, go away. Y.Ber.I, 2d bot. ומצאו שה׳ אף הואה׳ (not עוד) and finding that he (the friend that had knocked at the door) had withdrawn, he withdrew likewise.Esp. to go to sea (cmp. פִּילָגוֹס). Erub.IV, 1 הִפְלִיגָה ספינתם בים their ship went out on the open sea. Sabb.19a אין מַפְלִיגִין בספינהוכ׳ you must not start on a sea-voyage less than three days before the Sabbath; Num. R. s. 16, beg. אין מפליגין בספינה בים הגדול (contrad. to פָּרַש along the sea coast). 2) ה׳ ממלאכה (or sub. ממלאכה) to rest from work; to pause. Lev. R. s. 30 לכשיַפְלִיג, v. לָקַש. Tosef.Ber.IV, 21 הִפְלִיגוּ צריכיןוכ׳ (not צריך) when the laborers take a recess, they must say the benediction for what they have been eating while at work. Y.Yoma III, 40b bot. להפליג, v. הֶפְלֵג. 3) to divert, put off; to discard. Bab. ib. 66b לא מפני שהִפְלִיגָן בדבריםוכ׳ (he made an evasive reply) not because he desired to divert their minds with words (counterquestions), but because he never said anything that he had not heard from his teacher; Tosef.Yeb.III, 4; Succ.27b. Y.Ab. Zar. II, 40c bot. אם שאלו … יַפְלִיגֶינּוּ כשם שה׳וכ׳ if he asks him whither he is going, let him put him off (state a distant destination), as did Jacob to Esau; Tosef. ib. III, 4 מַפְלִיגוֹ. Tosef.Gitt.VII (V), 8 כל תנאי אפשר … לא נתכוון זה אלא להַפְלִיגָהּ whenever an impossibility is made the condition of a letter of divorce, he (the husband) has had only the intention to divert her mind; Y.B. Mets.VII, end, 11c (corr. acc.). Y.Ber.IX, end, 14d כיון שה׳ דעתו ממנה when he turns his attentions from her (makes her feel that he does not intend to marry her). Gen. R. s. 17 ראה … והִפְלִיגָהּ ממנו when he saw her full mucus and blood, he kept her away from him; a. fr. 4) to reject, disregard, discard. Pesik. R. s. 31 היתה פושעת … ומַפְלֶגֶת את גזירותיו she was careless about his honor and disregarded his decrees, Ib. s. 3 (read:) כל זמן … הוא מַפְלִיגוכ׳ as long as his teacher is alive, he (the pupil) is careless, (saying) whenever it be needed, here is my teacher Ab. IV, 3 אל תהי מפליג לכל דבר discard nothing (saying, this will never happen). Gen. R. s. 8 ה׳ דרכן של רשעיםוכ׳ he removed the way of the wicked out of his sight (disregarded the evil doings of the future man); Midr. Till. to Ps. 1 ed. Bub. (oth. ed. פִּילֵּג Pi.); a. e. 5) to decline from the road. Gen. R. s. 48 אם אני רואה אותן שהִפְלִיגוּ את דרכםוכ׳ when I see that they wend their way hither ; וכיון שדאה אותם שהפליגו and when he saw that they were declining; Yalk. ib. 82.Trnsf. to be mistaken. Bekh.43b bot. הִיפְלַגְתָּ thou art mistaken (Rashi: thou hast gone too far, v. infra); Sifra Emor, ch. II, Par. 3 הִפְלַגְתָּה.Kob. B. to XI, 9 אל תַּפְלִיג עצמך בדברי תורה do not go thy own way in the interpretation of the Law (cling to tradition). 6) ה׳ עצמו ( to withdraw ones self, to be reserved, speak in indefinite and general terms, opp. פרסם עצמו to reveal ones self, speak in definite terms. Midr. Sam. ch. XIV (ref. to 1 Sam. 9:15, sq.) לשעבר לא אלא עד שלא הגיע הקץהקב״ה מפליג עצמו … מפרסם עצמו did the Lord never before reveal anything to Samuel? But before the proper time has come, the Lord speaks reservedly, when the time has come, he reveals himself clearly (‘to-morrow)7) to differ. Yalk. Jer. 320 מי שמפליג על דבריו של אל who opposes the words of God. Y.Pes.V, 32c bot. ומה מַפְלִיגִין and wherein do they differ?; a. e.8) to go too far. Y.Nidd.I, beg.48d, v. פָּרַז. Bekh.43b bot.; Sifra Emor l. c., v. supra.Part. pass. מוּפְלָג a) removed; far. Sifra Mtsorʿa, Zab., Par. 5, ch. VIII מ׳ מנידתה some time after her menstruation, opp. סמוך; Nidd.73a מ׳ לנדתה. Gen. R. s. 44, v. אחַר; a. e.b) distinguished, special expert. Tosef.Ḥag.II, 9, v. מוּפְלָא.Erub.63a דמופלג, v. next w. Pi. פִּלֵּג to remove, disregard. Midr. Till. to Ps. 1, v. supra. Hithpa. הִתְפַּלֵּג to be divided, go apart. Gen. R. s. 15 וכל מימי בראשית מִתְפַּלְּגִין מתחתיו and all the waters of creation started from under it; Midr. Till. to Ps. 1; Y.Ber.I, 2c bot., v. פִּילּוּג.

פָּלַג(b. h.) to separate, split. Hif. הִפְלִיג 1) to part, go away. Y.Ber.I, 2d bot. ומצאו שה׳ אף הואה׳ (not עוד) and finding that he (the friend that had knocked at the door) had withdrawn, he withdrew likewise.Esp. to go to sea (cmp. פִּילָגוֹס). Erub.IV, 1 הִפְלִיגָה ספינתם בים their ship went out on the open sea. Sabb.19a אין מַפְלִיגִין בספינהוכ׳ you must not start on a sea-voyage less than three days before the Sabbath; Num. R. s. 16, beg. אין מפליגין בספינה בים הגדול (contrad. to פָּרַש along the sea coast). 2) ה׳ ממלאכה (or sub. ממלאכה) to rest from work; to pause. Lev. R. s. 30 לכשיַפְלִיג, v. לָקַש. Tosef.Ber.IV, 21 הִפְלִיגוּ צריכיןוכ׳ (not צריך) when the laborers take a recess, they must say the benediction for what they have been eating while at work. Y.Yoma III, 40b bot. להפליג, v. הֶפְלֵג. 3) to divert, put off; to discard. Bab. ib. 66b לא מפני שהִפְלִיגָן בדבריםוכ׳ (he made an evasive reply) not because he desired to divert their minds with words (counterquestions), but because he never said anything that he had not heard from his teacher; Tosef.Yeb.III, 4; Succ.27b. Y.Ab. Zar. II, 40c bot. אם שאלו … יַפְלִיגֶינּוּ כשם שה׳וכ׳ if he asks him whither he is going, let him put him off (state a distant destination), as did Jacob to Esau; Tosef. ib. III, 4 מַפְלִיגוֹ. Tosef.Gitt.VII (V), 8 כל תנאי אפשר … לא נתכוון זה אלא להַפְלִיגָהּ whenever an impossibility is made the condition of a letter of divorce, he (the husband) has had only the intention to divert her mind; Y.B. Mets.VII, end, 11c (corr. acc.). Y.Ber.IX, end, 14d כיון שה׳ דעתו ממנה when he turns his attentions from her (makes her feel that he does not intend to marry her). Gen. R. s. 17 ראה … והִפְלִיגָהּ ממנו when he saw her full mucus and blood, he kept her away from him; a. fr. 4) to reject, disregard, discard. Pesik. R. s. 31 היתה פושעת … ומַפְלֶגֶת את גזירותיו she was careless about his honor and disregarded his decrees, Ib. s. 3 (read:) כל זמן … הוא מַפְלִיגוכ׳ as long as his teacher is alive, he (the pupil) is careless, (saying) whenever it be needed, here is my teacher Ab. IV, 3 אל תהי מפליג לכל דבר discard nothing (saying, this will never happen). Gen. R. s. 8 ה׳ דרכן של רשעיםוכ׳ he removed the way of the wicked out of his sight (disregarded the evil doings of the future man); Midr. Till. to Ps. 1 ed. Bub. (oth. ed. פִּילֵּג Pi.); a. e. 5) to decline from the road. Gen. R. s. 48 אם אני רואה אותן שהִפְלִיגוּ את דרכםוכ׳ when I see that they wend their way hither ; וכיון שדאה אותם שהפליגו and when he saw that they were declining; Yalk. ib. 82.Trnsf. to be mistaken. Bekh.43b bot. הִיפְלַגְתָּ thou art mistaken (Rashi: thou hast gone too far, v. infra); Sifra Emor, ch. II, Par. 3 הִפְלַגְתָּה.Kob. B. to XI, 9 אל תַּפְלִיג עצמך בדברי תורה do not go thy own way in the interpretation of the Law (cling to tradition). 6) ה׳ עצמו ( to withdraw ones self, to be reserved, speak in indefinite and general terms, opp. פרסם עצמו to reveal ones self, speak in definite terms. Midr. Sam. ch. XIV (ref. to 1 Sam. 9:15, sq.) לשעבר לא אלא עד שלא הגיע הקץהקב״ה מפליג עצמו … מפרסם עצמו did the Lord never before reveal anything to Samuel? But before the proper time has come, the Lord speaks reservedly, when the time has come, he reveals himself clearly (‘to-morrow)7) to differ. Yalk. Jer. 320 מי שמפליג על דבריו של אל who opposes the words of God. Y.Pes.V, 32c bot. ומה מַפְלִיגִין and wherein do they differ?; a. e.8) to go too far. Y.Nidd.I, beg.48d, v. פָּרַז. Bekh.43b bot.; Sifra Emor l. c., v. supra.Part. pass. מוּפְלָג a) removed; far. Sifra Mtsorʿa, Zab., Par. 5, ch. VIII מ׳ מנידתה some time after her menstruation, opp. סמוך; Nidd.73a מ׳ לנדתה. Gen. R. s. 44, v. אחַר; a. e.b) distinguished, special expert. Tosef.Ḥag.II, 9, v. מוּפְלָא.Erub.63a דמופלג, v. next w. Pi. פִּלֵּג to remove, disregard. Midr. Till. to Ps. 1, v. supra. Hithpa. הִתְפַּלֵּג to be divided, go apart. Gen. R. s. 15 וכל מימי בראשית מִתְפַּלְּגִין מתחתיו and all the waters of creation started from under it; Midr. Till. to Ps. 1; Y.Ber.I, 2c bot., v. פִּילּוּג.

צִנּוֹרָאIII, צִנּוֹרָה II, צִי׳ f. (v. צִנּוֹר) hook, curved pin. Kel. IX, 6 (ed. Dehr. צְנֵירָה), v. כּוּש I. Ib. XIII, 5 צ׳ שפשטה (ed. Dehr. צני׳) if a curved pin has been straightened. Ib. XI, 9 צ׳ טהורה (Maim. ed. Dehr. צני׳) the hook of an earring (detached) is clean; Tosef. ib. B. Mets. I, 9 (read:) צ׳ של נזם (v. R. S. to Kel. l. c.). Ib. III, 7 ניטל … מפני הצ׳ (ed. Zuck. הצינירות) if the flat portion of the bakers shovel is broken off, it is susceptible to uncleanness on account of the hook on the other end (used as a poker); ניטלה הצ׳ (ed. Zuck. הצינורת) if the curved end is broken off (v. קַלִּיגְרָפוֹן). Yoma 12a מהפך בצ׳ he turns (a piece of flesh on the altar) with the hook. Tosef.Sabb.VIII (IX), 16 כדי לעשות צ׳ קטנה enough coal to forge a small hook; ib. IX (X), 5 כדי … ממנו צ׳וכ׳ enough iron to make of it Men.107a; Sabb.90a צ׳וכ׳ a small bronze hook. Gen. R. s. 74 אפי׳ מחטאפי׳ צ׳וכ׳ thou hast not found with me even a pin or a hook (of thine); a. fr.(Num. R. s. 8, v. next w.Pl. צִנּוֹרוֹת, צִנּוֹרִיּוֹת (fr. צִנּוֹרִית). Tosef.Kel.B. Mets.II, 15 צ׳ התופסותוכ׳ the hooks which clasp the mill-stones from above. Ḥag.21b, sq. מחטין וצ׳ pins (or needles) and hooks; a. e.Chald., v. צִנּוֹרָא I.

צִנּוֹרָאIII, צִנּוֹרָה II, צִי׳ f. (v. צִנּוֹר) hook, curved pin. Kel. IX, 6 (ed. Dehr. צְנֵירָה), v. כּוּש I. Ib. XIII, 5 צ׳ שפשטה (ed. Dehr. צני׳) if a curved pin has been straightened. Ib. XI, 9 צ׳ טהורה (Maim. ed. Dehr. צני׳) the hook of an earring (detached) is clean; Tosef. ib. B. Mets. I, 9 (read:) צ׳ של נזם (v. R. S. to Kel. l. c.). Ib. III, 7 ניטל … מפני הצ׳ (ed. Zuck. הצינירות) if the flat portion of the bakers shovel is broken off, it is susceptible to uncleanness on account of the hook on the other end (used as a poker); ניטלה הצ׳ (ed. Zuck. הצינורת) if the curved end is broken off (v. קַלִּיגְרָפוֹן). Yoma 12a מהפך בצ׳ he turns (a piece of flesh on the altar) with the hook. Tosef.Sabb.VIII (IX), 16 כדי לעשות צ׳ קטנה enough coal to forge a small hook; ib. IX (X), 5 כדי … ממנו צ׳וכ׳ enough iron to make of it Men.107a; Sabb.90a צ׳וכ׳ a small bronze hook. Gen. R. s. 74 אפי׳ מחטאפי׳ צ׳וכ׳ thou hast not found with me even a pin or a hook (of thine); a. fr.(Num. R. s. 8, v. next w.Pl. צִנּוֹרוֹת, צִנּוֹרִיּוֹת (fr. צִנּוֹרִית). Tosef.Kel.B. Mets.II, 15 צ׳ התופסותוכ׳ the hooks which clasp the mill-stones from above. Ḥag.21b, sq. מחטין וצ׳ pins (or needles) and hooks; a. e.Chald., v. צִנּוֹרָא I.

מָרַק(b. h.; sec. r. of רק; cmp. מצהב, Targ. 2 Chr. 4:16) to brighten, cleanse (metal); to scour, scald. Sifra Tsav, Par. 3, ch. VI; Zeb.XI, 6 מוֹרְקוֹ ושוטפווכ׳ he must scour and rinse it ; Tosef. ib. X, 13 מוֹרְקָן (not מוריקן); a. fr. Nif. נִמְרַק to be cleansed, purged. Ab. dR. N. ch. I, beg. בשביל שיִמָּרֵק מכלוכ׳ that he might be cleansed of all the food and drink in his bowels.Tosef.B. Bath. XI, 9 נמרק, read: נִמְחַק). Pi. מֵירֵק 1) to polish up. Koh. R. beg. סיתתה ומֵירְקָהּ he chiselled the stone and polished it, v. כִּרְכֵּם. Sabb.33a (ref. to תמרוק, Prov. 20:30) המְמָרֵק עצמווכ׳ he who polishes himself (makes toilet, prepares himself) for a sinful act; (Rashi: who makes himself free from all other thoughts, devoting himself entirely to sin, v. infra). 2) (cmp. מכה בפטיש) to finish. Tosef.Ḥull.I, 2 ומ׳ הגויוכ׳ and a gentile finished the slaughtering (by cutting farther than the ritual requires); (Ḥull.121b גמר); Yoma III, 4 ומֵרַ׳; Ḥull.29a ומֵי׳. Tam.IV, 2 מ׳ את ההפשט he finishes the flaying. Mikv. X, 1 הכניסן … ולא מֵרְקָן he inserted the handles properly but did not finish them off (by fastening). Ohol. XIII, 3 הגיפה ולא מֵירְקָהּ he fitted the door in, but did not finish it off (so that it fitted accurately). Y.R. Hash. I, end, 57c, a. e. מכיון שהתחיל … מָרֵק inasmuch as he commenced the act, we say to him, finish it; a. fr. 3) to cleanse from sin by suffering, to remove sin, effect forgiveness. Ber.5a יסורין שמְמָרְקִין כלוכ׳ sufferings which cleanse the entire body of man; ib. ממרקין כל עונותיווכ׳ wash away all sins of man; Yalk. Ex. 339; Yalk. Deut. 850. Yoma 86a מיתה מְמָרֶקֶת death finishes the atonement (v. supra); Y.Snh.X, 27c bot. מיתה ממרקת שליש death removes the last third of sins; a. fr.Y.Keth.VI, beg.30c (in mixed dict.) ולא מְמָרֵק לה פורנה and does not pay off the entire dowry.Sabb.33a, v. supra. Hof. הוּמְרַק to be washed off, cleansed. Snh.92a וה׳ סידו Ar. s. v. סר 3, ed. Koh., v. מָקַק Hof.

מָרַק(b. h.; sec. r. of רק; cmp. מצהב, Targ. 2 Chr. 4:16) to brighten, cleanse (metal); to scour, scald. Sifra Tsav, Par. 3, ch. VI; Zeb.XI, 6 מוֹרְקוֹ ושוטפווכ׳ he must scour and rinse it ; Tosef. ib. X, 13 מוֹרְקָן (not מוריקן); a. fr. Nif. נִמְרַק to be cleansed, purged. Ab. dR. N. ch. I, beg. בשביל שיִמָּרֵק מכלוכ׳ that he might be cleansed of all the food and drink in his bowels.Tosef.B. Bath. XI, 9 נמרק, read: נִמְחַק). Pi. מֵירֵק 1) to polish up. Koh. R. beg. סיתתה ומֵירְקָהּ he chiselled the stone and polished it, v. כִּרְכֵּם. Sabb.33a (ref. to תמרוק, Prov. 20:30) המְמָרֵק עצמווכ׳ he who polishes himself (makes toilet, prepares himself) for a sinful act; (Rashi: who makes himself free from all other thoughts, devoting himself entirely to sin, v. infra). 2) (cmp. מכה בפטיש) to finish. Tosef.Ḥull.I, 2 ומ׳ הגויוכ׳ and a gentile finished the slaughtering (by cutting farther than the ritual requires); (Ḥull.121b גמר); Yoma III, 4 ומֵרַ׳; Ḥull.29a ומֵי׳. Tam.IV, 2 מ׳ את ההפשט he finishes the flaying. Mikv. X, 1 הכניסן … ולא מֵרְקָן he inserted the handles properly but did not finish them off (by fastening). Ohol. XIII, 3 הגיפה ולא מֵירְקָהּ he fitted the door in, but did not finish it off (so that it fitted accurately). Y.R. Hash. I, end, 57c, a. e. מכיון שהתחיל … מָרֵק inasmuch as he commenced the act, we say to him, finish it; a. fr. 3) to cleanse from sin by suffering, to remove sin, effect forgiveness. Ber.5a יסורין שמְמָרְקִין כלוכ׳ sufferings which cleanse the entire body of man; ib. ממרקין כל עונותיווכ׳ wash away all sins of man; Yalk. Ex. 339; Yalk. Deut. 850. Yoma 86a מיתה מְמָרֶקֶת death finishes the atonement (v. supra); Y.Snh.X, 27c bot. מיתה ממרקת שליש death removes the last third of sins; a. fr.Y.Keth.VI, beg.30c (in mixed dict.) ולא מְמָרֵק לה פורנה and does not pay off the entire dowry.Sabb.33a, v. supra. Hof. הוּמְרַק to be washed off, cleansed. Snh.92a וה׳ סידו Ar. s. v. סר 3, ed. Koh., v. מָקַק Hof.

פָּשַׁל(cmp. פָּתַל) to twist, knot, v. infra. Hif. הִפְשִׁיל 1) to knot and fasten. Tosef.Sabb.IV (V), 2 ויַפְשִׁיל את הרצועה תחת זנבו and fasten the strap under its tail; Y. ib. V, 7b bot.; Bab. ib. 53a יפשיל Ms. M. (ed. יִפְשוֹל). Tosef. ib. VI (VII), 9 אל תַּפְשִׁיל ידך לאחוריךוכ׳ do not twist thy hands on thy back, lest we be prevented from work (a superstitious belief); Yalk. Lev. 587.Esp. ה׳ לאחוריו to twist or knot a bundle and throw it over ones shoulder. Succ.27b טליתווכ׳ …ה׳ R. El. tied up his cloak and threw it over his back and went off; Tosef. ib. I, 9 רגליווכ׳ …ה׳ (read בגדיו, v. infra) R. El. bundled up his garments, i. e. went off in an ostentatious manner). Tosef.Ḥull.VIII, 4 (read:) נותנן … ומַפְשִׁילָן לאחוריו he may wrap them up with the peddlers bundle and strike, and cast them over his shoulder. Men.85b ה׳ כליו לאחוריו he tied up his implements and threw them Kil. IX, 5 Y. ed. הצנועים מַפְשִׁילִין לאחוריהן במקל the scrupulous carry (the garments of mixed material, כלאים) in bundles over their shoulders. Y. ib. IX, beg.31d (ref. to לא יעלה, Lev. 19:19) I might have thought, לא יפשיל את הקופהוכ׳ (not לך) one dare not throw the bundle (containing forbidden garments) over ones shoulder; Sifré Deut. 232 לא יַפְשִׁילֶנּוּ בקופהוכ׳ (not לקופה); Yalk. Lev. 614 לא יִפְשְׁלֶנּוּ בקופהוכ׳; a. fr.Gen. R. s. 22, end; Yalk. ib. 38 ה׳ דברים לאחוריווכ׳ he (Cain) threw the words (which he had heard) over his shoulder and went off, i. e. was petulant. Pesik. Shub., p. 160a> יצא כמפשיל דבריםוכ׳ he went off like one that casts the words ; Lev. R. s. 10 ה׳ בגדיו לאחוריו, v. supra.Part. pass. מוּפְשָׁל; f. מוּפְשֶׁלֶת. Y.B. Kam.II, 3a היתה קופתו מ׳וכ׳ if his bundle (of grain) was hanging over his back Ber.62b; a. e. 2) to twist (wicks), (v. פְּתִילָה). Y.Succ.V, 55b bot. (expl. מפקיעין) מַפְשִׁילִים they make wicks of them, v. פָּקַע. Keth.75a הִפְשִׁילָה דדיהוכ׳ she twisted her breasts back of her and gave suck to her child; a. e.

פָּשַׁל(cmp. פָּתַל) to twist, knot, v. infra. Hif. הִפְשִׁיל 1) to knot and fasten. Tosef.Sabb.IV (V), 2 ויַפְשִׁיל את הרצועה תחת זנבו and fasten the strap under its tail; Y. ib. V, 7b bot.; Bab. ib. 53a יפשיל Ms. M. (ed. יִפְשוֹל). Tosef. ib. VI (VII), 9 אל תַּפְשִׁיל ידך לאחוריךוכ׳ do not twist thy hands on thy back, lest we be prevented from work (a superstitious belief); Yalk. Lev. 587.Esp. ה׳ לאחוריו to twist or knot a bundle and throw it over ones shoulder. Succ.27b טליתווכ׳ …ה׳ R. El. tied up his cloak and threw it over his back and went off; Tosef. ib. I, 9 רגליווכ׳ …ה׳ (read בגדיו, v. infra) R. El. bundled up his garments, i. e. went off in an ostentatious manner). Tosef.Ḥull.VIII, 4 (read:) נותנן … ומַפְשִׁילָן לאחוריו he may wrap them up with the peddlers bundle and strike, and cast them over his shoulder. Men.85b ה׳ כליו לאחוריו he tied up his implements and threw them Kil. IX, 5 Y. ed. הצנועים מַפְשִׁילִין לאחוריהן במקל the scrupulous carry (the garments of mixed material, כלאים) in bundles over their shoulders. Y. ib. IX, beg.31d (ref. to לא יעלה, Lev. 19:19) I might have thought, לא יפשיל את הקופהוכ׳ (not לך) one dare not throw the bundle (containing forbidden garments) over ones shoulder; Sifré Deut. 232 לא יַפְשִׁילֶנּוּ בקופהוכ׳ (not לקופה); Yalk. Lev. 614 לא יִפְשְׁלֶנּוּ בקופהוכ׳; a. fr.Gen. R. s. 22, end; Yalk. ib. 38 ה׳ דברים לאחוריווכ׳ he (Cain) threw the words (which he had heard) over his shoulder and went off, i. e. was petulant. Pesik. Shub., p. 160a> יצא כמפשיל דבריםוכ׳ he went off like one that casts the words ; Lev. R. s. 10 ה׳ בגדיו לאחוריו, v. supra.Part. pass. מוּפְשָׁל; f. מוּפְשֶׁלֶת. Y.B. Kam.II, 3a היתה קופתו מ׳וכ׳ if his bundle (of grain) was hanging over his back Ber.62b; a. e. 2) to twist (wicks), (v. פְּתִילָה). Y.Succ.V, 55b bot. (expl. מפקיעין) מַפְשִׁילִים they make wicks of them, v. פָּקַע. Keth.75a הִפְשִׁילָה דדיהוכ׳ she twisted her breasts back of her and gave suck to her child; a. e.

רוּם, רִים(b. h.) ( to swing, to be high, lifted up; to rise. Ab. Zar.24b רוֹמִי רומי השיטה Ar. (ed. רוני) rise, rise, acacia (holy ark)!; Gen. R. s. 54 רומי השטה. Hif. הרִים 1) to lift up, raise. Cant. R. to III, 4 (ref. to Ps. 75:8) ישפיל … ויָרִים לכרשוכ׳ he shall lower Belshazzar, and lift up Cyrus and Darius; Yalk. Ps. 812 אני הוא משפיל ומֵרִים lower and raise; מלכות … מרימ he lays low one empire and raises another empire ; a. e. 2) to take off, remove. Ruth R. to I, 17 (ref. to Ez. 21:31) הסר … והָרִים העטרהוכ׳ remove the bonnet from our teachers, and take the crown off the nations; a. e. Hof. הוּרָם to be taken off, esp. to be separated as an offering, priests share ; to be consecrated. Ḥall. II, 8 שלא הוּרְמָה חלתה (not הורם), v. חַלָּה. Sifré Num. 110 (ref. to Num. 4:20) את שמוּרָם קודשוכ׳ that which is separated is to be sacred, and the remainder secular, but (no Ḥallah is to be taken,) when both would be sacred. Zeb.V, 6 המורם מהםוכ׳ the same rules apply to what is taken off them for the priest; a. fr. Polel רוֹמֵם to lift up, elevate. Tanḥ. Matt. 6; Num. R. s. 22, end (ref. to Num. 31:9 and 32:1) הא שהשפיל … ור׳וכ׳ here you see that the Lord lowered the Midianites, and raised the Israelites. Ib. (ref. to 1 Sam. 2:7) אף … מְרוֹמֵם את זה in the anger which he brings to bear on one, he raises the other. Pesik. R. s. 10 (ref. to Ps. 75:8) משפיל לכל … ומרומםוכ׳ he lowered every one that had part in the worship of the golden calf, and elevated every one that had no part Ib. ועכשיו … אף כך רוֹמֵם ראשם and now that thou hast lifted up my head, lift thou up their head likewise; לךר׳ ראשם go and lift up their heads (announce to them the divine pardon). Ib. (ref. to Ex. 30:12) כל מה שאתה יכול לרוֹמֵם … רוֹמְמָהּ שבאילו לי אתה מְרוֹמֵם (not רומם) in whatever way thou canst elevate that nation elevate it, for by this thou elevatest me. Ex. R. s. 25 ורִימְּמָןהקב״הוכ׳ (fr. רָמַם) and the Lord raised them above all; a. fr. Hithpol. הִתְרוֹמֵם, Nithpol. נִתְרוֹמֵם to be lifted up; to pride ones self. Y.Ber.IX, 14a top יתגדל … ויתברך ויִתְרוֹמַם שמךוכ׳ thy Name be magnified … and blessed and lifted up (praised) for ; Y.Taan.I, 64a top; Gen. R. s. 13. Meg.17b כיון … מִתְרוֹמֶמֶת קרןוכ׳ when the transgressors cease to exist, the horn of the righteous will be uplifted. Num. R. s. 22; Tanḥ. Matt. 6, a. e. אין אדם מִתְרוֹמֵם, v. רוֹמֵמוּת. Tanḥ. Mick. 3 ונִתְרוֹמְמוּ and they were raised (to power); a. e.(Yalk. Gen. 79 מתרוממות, read: מְתַמְּרִין, v. תָּמַר.

רוּם, רִים(b. h.) ( to swing, to be high, lifted up; to rise. Ab. Zar.24b רוֹמִי רומי השיטה Ar. (ed. רוני) rise, rise, acacia (holy ark)!; Gen. R. s. 54 רומי השטה. Hif. הרִים 1) to lift up, raise. Cant. R. to III, 4 (ref. to Ps. 75:8) ישפיל … ויָרִים לכרשוכ׳ he shall lower Belshazzar, and lift up Cyrus and Darius; Yalk. Ps. 812 אני הוא משפיל ומֵרִים lower and raise; מלכות … מרימ he lays low one empire and raises another empire ; a. e. 2) to take off, remove. Ruth R. to I, 17 (ref. to Ez. 21:31) הסר … והָרִים העטרהוכ׳ remove the bonnet from our teachers, and take the crown off the nations; a. e. Hof. הוּרָם to be taken off, esp. to be separated as an offering, priests share ; to be consecrated. Ḥall. II, 8 שלא הוּרְמָה חלתה (not הורם), v. חַלָּה. Sifré Num. 110 (ref. to Num. 4:20) את שמוּרָם קודשוכ׳ that which is separated is to be sacred, and the remainder secular, but (no Ḥallah is to be taken,) when both would be sacred. Zeb.V, 6 המורם מהםוכ׳ the same rules apply to what is taken off them for the priest; a. fr. Polel רוֹמֵם to lift up, elevate. Tanḥ. Matt. 6; Num. R. s. 22, end (ref. to Num. 31:9 and 32:1) הא שהשפיל … ור׳וכ׳ here you see that the Lord lowered the Midianites, and raised the Israelites. Ib. (ref. to 1 Sam. 2:7) אף … מְרוֹמֵם את זה in the anger which he brings to bear on one, he raises the other. Pesik. R. s. 10 (ref. to Ps. 75:8) משפיל לכל … ומרומםוכ׳ he lowered every one that had part in the worship of the golden calf, and elevated every one that had no part Ib. ועכשיו … אף כך רוֹמֵם ראשם and now that thou hast lifted up my head, lift thou up their head likewise; לךר׳ ראשם go and lift up their heads (announce to them the divine pardon). Ib. (ref. to Ex. 30:12) כל מה שאתה יכול לרוֹמֵם … רוֹמְמָהּ שבאילו לי אתה מְרוֹמֵם (not רומם) in whatever way thou canst elevate that nation elevate it, for by this thou elevatest me. Ex. R. s. 25 ורִימְּמָןהקב״הוכ׳ (fr. רָמַם) and the Lord raised them above all; a. fr. Hithpol. הִתְרוֹמֵם, Nithpol. נִתְרוֹמֵם to be lifted up; to pride ones self. Y.Ber.IX, 14a top יתגדל … ויתברך ויִתְרוֹמַם שמךוכ׳ thy Name be magnified … and blessed and lifted up (praised) for ; Y.Taan.I, 64a top; Gen. R. s. 13. Meg.17b כיון … מִתְרוֹמֶמֶת קרןוכ׳ when the transgressors cease to exist, the horn of the righteous will be uplifted. Num. R. s. 22; Tanḥ. Matt. 6, a. e. אין אדם מִתְרוֹמֵם, v. רוֹמֵמוּת. Tanḥ. Mick. 3 ונִתְרוֹמְמוּ and they were raised (to power); a. e.(Yalk. Gen. 79 מתרוממות, read: מְתַמְּרִין, v. תָּמַר.

רוּם, רִים(b. h.) ( to swing, to be high, lifted up; to rise. Ab. Zar.24b רוֹמִי רומי השיטה Ar. (ed. רוני) rise, rise, acacia (holy ark)!; Gen. R. s. 54 רומי השטה. Hif. הרִים 1) to lift up, raise. Cant. R. to III, 4 (ref. to Ps. 75:8) ישפיל … ויָרִים לכרשוכ׳ he shall lower Belshazzar, and lift up Cyrus and Darius; Yalk. Ps. 812 אני הוא משפיל ומֵרִים lower and raise; מלכות … מרימ he lays low one empire and raises another empire ; a. e. 2) to take off, remove. Ruth R. to I, 17 (ref. to Ez. 21:31) הסר … והָרִים העטרהוכ׳ remove the bonnet from our teachers, and take the crown off the nations; a. e. Hof. הוּרָם to be taken off, esp. to be separated as an offering, priests share ; to be consecrated. Ḥall. II, 8 שלא הוּרְמָה חלתה (not הורם), v. חַלָּה. Sifré Num. 110 (ref. to Num. 4:20) את שמוּרָם קודשוכ׳ that which is separated is to be sacred, and the remainder secular, but (no Ḥallah is to be taken,) when both would be sacred. Zeb.V, 6 המורם מהםוכ׳ the same rules apply to what is taken off them for the priest; a. fr. Polel רוֹמֵם to lift up, elevate. Tanḥ. Matt. 6; Num. R. s. 22, end (ref. to Num. 31:9 and 32:1) הא שהשפיל … ור׳וכ׳ here you see that the Lord lowered the Midianites, and raised the Israelites. Ib. (ref. to 1 Sam. 2:7) אף … מְרוֹמֵם את זה in the anger which he brings to bear on one, he raises the other. Pesik. R. s. 10 (ref. to Ps. 75:8) משפיל לכל … ומרומםוכ׳ he lowered every one that had part in the worship of the golden calf, and elevated every one that had no part Ib. ועכשיו … אף כך רוֹמֵם ראשם and now that thou hast lifted up my head, lift thou up their head likewise; לךר׳ ראשם go and lift up their heads (announce to them the divine pardon). Ib. (ref. to Ex. 30:12) כל מה שאתה יכול לרוֹמֵם … רוֹמְמָהּ שבאילו לי אתה מְרוֹמֵם (not רומם) in whatever way thou canst elevate that nation elevate it, for by this thou elevatest me. Ex. R. s. 25 ורִימְּמָןהקב״הוכ׳ (fr. רָמַם) and the Lord raised them above all; a. fr. Hithpol. הִתְרוֹמֵם, Nithpol. נִתְרוֹמֵם to be lifted up; to pride ones self. Y.Ber.IX, 14a top יתגדל … ויתברך ויִתְרוֹמַם שמךוכ׳ thy Name be magnified … and blessed and lifted up (praised) for ; Y.Taan.I, 64a top; Gen. R. s. 13. Meg.17b כיון … מִתְרוֹמֶמֶת קרןוכ׳ when the transgressors cease to exist, the horn of the righteous will be uplifted. Num. R. s. 22; Tanḥ. Matt. 6, a. e. אין אדם מִתְרוֹמֵם, v. רוֹמֵמוּת. Tanḥ. Mick. 3 ונִתְרוֹמְמוּ and they were raised (to power); a. e.(Yalk. Gen. 79 מתרוממות, read: מְתַמְּרִין, v. תָּמַר.

רוּם, רִים(b. h.) ( to swing, to be high, lifted up; to rise. Ab. Zar.24b רוֹמִי רומי השיטה Ar. (ed. רוני) rise, rise, acacia (holy ark)!; Gen. R. s. 54 רומי השטה. Hif. הרִים 1) to lift up, raise. Cant. R. to III, 4 (ref. to Ps. 75:8) ישפיל … ויָרִים לכרשוכ׳ he shall lower Belshazzar, and lift up Cyrus and Darius; Yalk. Ps. 812 אני הוא משפיל ומֵרִים lower and raise; מלכות … מרימ he lays low one empire and raises another empire ; a. e. 2) to take off, remove. Ruth R. to I, 17 (ref. to Ez. 21:31) הסר … והָרִים העטרהוכ׳ remove the bonnet from our teachers, and take the crown off the nations; a. e. Hof. הוּרָם to be taken off, esp. to be separated as an offering, priests share ; to be consecrated. Ḥall. II, 8 שלא הוּרְמָה חלתה (not הורם), v. חַלָּה. Sifré Num. 110 (ref. to Num. 4:20) את שמוּרָם קודשוכ׳ that which is separated is to be sacred, and the remainder secular, but (no Ḥallah is to be taken,) when both would be sacred. Zeb.V, 6 המורם מהםוכ׳ the same rules apply to what is taken off them for the priest; a. fr. Polel רוֹמֵם to lift up, elevate. Tanḥ. Matt. 6; Num. R. s. 22, end (ref. to Num. 31:9 and 32:1) הא שהשפיל … ור׳וכ׳ here you see that the Lord lowered the Midianites, and raised the Israelites. Ib. (ref. to 1 Sam. 2:7) אף … מְרוֹמֵם את זה in the anger which he brings to bear on one, he raises the other. Pesik. R. s. 10 (ref. to Ps. 75:8) משפיל לכל … ומרומםוכ׳ he lowered every one that had part in the worship of the golden calf, and elevated every one that had no part Ib. ועכשיו … אף כך רוֹמֵם ראשם and now that thou hast lifted up my head, lift thou up their head likewise; לךר׳ ראשם go and lift up their heads (announce to them the divine pardon). Ib. (ref. to Ex. 30:12) כל מה שאתה יכול לרוֹמֵם … רוֹמְמָהּ שבאילו לי אתה מְרוֹמֵם (not רומם) in whatever way thou canst elevate that nation elevate it, for by this thou elevatest me. Ex. R. s. 25 ורִימְּמָןהקב״הוכ׳ (fr. רָמַם) and the Lord raised them above all; a. fr. Hithpol. הִתְרוֹמֵם, Nithpol. נִתְרוֹמֵם to be lifted up; to pride ones self. Y.Ber.IX, 14a top יתגדל … ויתברך ויִתְרוֹמַם שמךוכ׳ thy Name be magnified … and blessed and lifted up (praised) for ; Y.Taan.I, 64a top; Gen. R. s. 13. Meg.17b כיון … מִתְרוֹמֶמֶת קרןוכ׳ when the transgressors cease to exist, the horn of the righteous will be uplifted. Num. R. s. 22; Tanḥ. Matt. 6, a. e. אין אדם מִתְרוֹמֵם, v. רוֹמֵמוּת. Tanḥ. Mick. 3 ונִתְרוֹמְמוּ and they were raised (to power); a. e.(Yalk. Gen. 79 מתרוממות, read: מְתַמְּרִין, v. תָּמַר.

רוּם, רִיםch. sam(רום, ריםto be high, lifted up; to rise), to be high. Targ. Ps. 89:14. Targ. O. Deut. 8:14 וִירַם ed. Berl. (oth. ed. וִירִים, וְרִים); a. fr. 2) to lift; to remove. Targ. Ps. 89:18 תְּרִים.Y.Bets. I, 60c bot. ורִימוּנָהּ and they lifted it. Y.Snh.X, 29a bot. כיון דרִימֵיה when he had removed it. Y.Ab. Zar. IV, 43d מן דרִימוֹן when he had removed them (the stones); a. e. Af. אָרֵים, אֲרִים 1) to swing; to wave an offering; to uplift. Targ. Ex. 7:20. Targ. O. ib. 17:11 מַרִים ed. Berl. (ed. Vien. יְרִים). Targ. Is. 30:28 (h. text להנפה). Targ. Lev. 23:11 (h. text והניף); a. fr.Part. pass. מְרִים; f. pl. מְרִימָן. Targ. Is. 3:16 (h. text נטויות). 2) to lift take off, remove. Lam. R. to V, 5 אֲרִימוּן ראשיה מיניה cut his head off. Y. Ab. Zar. l. c. בחייך דאת מֵרִים איליןוכ׳ by thy life! thou must remove these stones; a. e. Ithpa. אִתָּרַם, Ithpe. אִיתְּרַם, אִיתְּרִים 1) to be uplifted, rise. Targ. Gen. 7:17; a. e. 2) to be swung, waved (as an offering). Targ. Ex. 29:27 (h. text הונף); a. e. 3) to be taken off, removed. Lam. R. to V, 16 והא ניחא ליה דאיתרים רישיהוכ׳ it would have been better for him that his head be cut off rather than do this; Koh. R. to X, 5 נייח הוה דיִיתְּרִיםוכ׳; Y.Sot.IX, 24b sq. נייח ליה אילו איתריםוכ׳. Polel רוֹמֵם to elevate, extol. Targ. Ps. 37:34. Ib. 145:1. Targ. Y. I Deut. 32:3; a. e.Part. pass. מְרוֹמַם. Targ. Ps. 18:47 (not מרומֵם); Targ. 2 Sam. 22:47; a. e.V. מְרָמַם. Ithpol. אִתְרוֹמַם to be lifted up; to be extolled. Targ. Ps. 107:25. Ib. 75:11. Ib. 108:6; a. e.Y.Maas. Sh. IV, end, 55c את מִתְרוֹמְמָא, v. הֲדָרָא. Palp. דַמְרֵם, contr. רוֹרֵם, רָרֵם to elevate. Targ. Ps. 9:14 מְרוֹרֵם Ms. (ed. מְרוֹמֵם). Ib. 27:5. Targ. Prov. 17:19 מְרָרֵים Ms. (ed. מרים, מורים). Ib. 14:34. Ithpalp. אִתְרַמְרַם, contr. אִתְרוֹרַם, אִתְרָרַם 1) to be elevated, rise. Targ. Ps. 57:6; 12. Targ. Prov. 11:11; a. e. 2) to be haughty, proud. Ib. 18:12.Apocopated form: אִתְרַמַּר. Ib. 6:30 לא למִתְרַמָרוּוכ׳ ed. (h. text יבוזו) let them not look haughtily down on the thief ; v. דְּמַר.